Acts scripture assignment 1:4-5

Acts 1:4
In one of these meetings as he was eating a meal with them, he told them, "Do not leave Jerusalem until the Father sends you what he promised. Remember, I have told you about this before.

synalizō

1) to gather together, assemble

2) to be assembled, meet with

synalizō

1) to gather together, assemble

2) to be assembled, meet with

paraggellō

1) to transmit a message along from one to another, to declare, announce

2) to command, order, charge

chōrizō

1) to separate, divide, part, put asunder, to separate one's self from, to depart

a) to leave a husband or wife

1) of divorce

b) to depart, go away

Hierosolyma
Jerusalem = "set ye double peace"

1) denotes either the city itself or the inhabitants

2) "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location

3) "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built

a) metaph. "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom

4) "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return

5) "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed


perimenō

1) to wait for

patēr
1) generator or male ancestor

a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents

b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David

1) fathers i.e. ancestors, forefathers, founders of a nation

c) one advanced in years, a senior

2) metaph.

a) the originator and transmitter of anything

1) the authors of a family or society of persons animated by the same spirit as himself

2) one who has infused his own spirit into others, who actuates and governs their minds

b) one who stands in a father's place and looks after another in a paternal way

c) a title of honour

1) teachers, as those to whom pupils trace back the knowledge and training they have received

2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others

3) God is called the Father

a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler

b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector

1) of spiritual beings and of all men

c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father

d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature

1) by Jesus Christ himself

2) by the apostles

epaggelia
1) announcement

2) promise

a) the act of promising, a promise given or to be given

b) a promised good or blessing


hos
1) who, which, what, that


akouō

1) to be endowed with the faculty of hearing, not deaf

2) to hear

b) to attend to, consider what is or has been said

c) to understand, perceive the sense of what is said

3) to hear something

a) to perceive by the ear what is announced in one's presence

b) to get by hearing learn

c) a thing comes to one's ears, to find out, learn

d) to give ear to a teaching or a teacher

e) to comprehend, to understand

Acts 1:5
John baptized with [fn] water, but in just a few days you will be baptized with the Holy Spirit."

Iōannēs
John = "Jehovah is a gracious giver"

1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded.

2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who (without mention by name) is spoken of in the Fourth Gospel as especially dear to Jesus and according to the traditional opinion is the author of the book of Revelation.

3) John surnamed Mark, the companion of Barnabas and Paul. #Acts 12:12

4) John a certain man, a member of the Sanhedrin. # Ac 4:6

baptizō

1) to dip repeatedly, to immerse, to submerge (of vessels sunk)

2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe

3) to overwhelm

hydōr
1) water

a) of water in rivers, in fountains, in pools

b) of the water of the deluge

c) of water in any of the earth's repositories

d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted

e) of the waves of the sea

f) fig. used of many peoples


baptizō

1) to dip repeatedly, to immerse, to submerge (of vessels sunk)

2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe

3) to overwhelm

hagios
1) most holy thing, a saint

pneuma
1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

a) sometimes referred to in a way which emphasises his personality and character (the "Holy" Spirit)

b) sometimes referred to in a way which emphasises his work and power (the Spirit of "Truth")

c) never referred to as a depersonalised force

2) the spirit, i.e. the vital principal by which the body is animated

a) the rational spirit, the power by which the human being feels, thinks, decides

b) the soul

3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting

a) a life giving spirit

b) a human soul that has left the body

c) a spirit higher than man but lower than God, i.e. an angel

1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men

2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

4) the disposition or influence which fills and governs the soul of any one

a) the efficient source of any power, affection, emotion, desire, etc.

5) a movement of air (a gentle blast)

a) of the wind, hence the wind itself

b) breath of nostrils or mouth



polys
1) many, much, large

hēmera
1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night

a) in the daytime

b) metaph., "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness

2) of the civil day, or the space of twenty four hours (thus including the night)

a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days.

3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom

4) used of time in general, i.e. the days of his life.


meta
1) with, after, behind

houtos
1) this, these, etc.